Mr. Singh Among the Fugitives

MR. SINGH AMONG THE FUGITIVES
By Stephen Henighan

Mr. Singh Among the Fugitives is a short novel written in the form of a parable. The reason it takes such a form is because its subject is the Canadian literary establishment, and specifically the role within that charmed circle played by identity politics. And, as many Canadian authors have shown – think of Russell Smith’s Muriella Pent or Andre Alexis’s A – the best (and safest) way to approach such touchy matters is through the lens of fiction.

Author Stephen Henighan is one of Canada’s most outspoken critics of our literary culture and he even makes a brief cameo here as a certain “notorious literary troublemaker” and “thug” who is slapped down by the capos of the CanLit mafia. This is not, however, a book about him.

Instead, it is the tale of Mr. R. U. Singh (the initials are meant to cast his name in the form of a question): an Indian immigrant who has come to Canada to make a fresh start in life. Almost immediately on arrival he reinvents himself, on a whim, as a Sikh. The turban gives him an aura of exotic mystery and valuable multi-cultural cred, so it’s not long before doors are opening to exciting new romantic and professional opportunities.
But even though he goes to law school and becomes a quietly successful small-town lawyer, Mr. Singh is drawn to the literary life. Specifically, he has dreams of being a genteel man of letters, a squire of “loiterature” in the best clubby, nineteenth-century style.

The bite in Henighan’s satire comes from his observation that, in pursuing such a dream, Mr. Singh has come to exactly the right place.

This is because the CanLit establishment, and indeed Canada in general, is still very much stuck in the nineteenth century. The mandarins of culture rule over what is symbolized as a cozy garden party that Mr. Singh crashes by stepping through a hedge. Immediately he feels at home among a group of aging bohemians with very fine taste, realizing that “Canadianness – the Canadianness I loved and embraced – was rooted in sedate aristocracy.”

Mr. Singh can have a place within that aristocracy not because it is colour-blind but because it isn’t. He manages to escape racism by way of tokenism: “by ascending into a milieu where prejudice was displaced by the genteel desire to socialize with diversity.”

What makes Henighan’s satire work is its measured tone and ambiguity. His representation of the cultural elite as lazy and complacent, corrupt and entitled, greedy, hypocritical, privileged, and vindictive, is unmistakeably fierce, but it’s presented in a reserved manner that allows for subtle moral shadings. Mr. Singh, for example, though he becomes a fierce critic of the establishment, clearly shares many of their values. His is the outrage of the scorned lover, not the revolutionary.

The other layer to the satire that Henighan gives the story comes through his revealing a transfer of cultural power from the creators of culture to its managers. This is a point that has been recently receiving a lot of attention in the news media, most often in the form of criticism of bloated academic administration, so Henighan’s addressing the subject is timely.

Though members of the literary establishment, neither Mr. Singh nor his chief benefactor-turned-adversary Millicent Crowe are writers, or even have any inclinations in that direction. What they aspire to become is board members, directors, teachers, and media spokespeople. It is with no small amount of envy that a once-famous writer remarks of his wife’s rising star that she now “goes to conferences on academic administration” that are far better gigs than the readings he has to perform at.

The ultimate goal is not to become a best-selling, critically-acclaimed author or public intellectual but rather a university president. This is to inhabit an elite sinecure “impervious to the opinions of others . . . above the fray . . . ensconced in the high-salaried establishment.” Welcome to the machine.

Mr. Singh Among the Fugitives begins and ends with fantasies of wish fulfillment, albeit the wishes have changed in ways that mark Mr. Singh’s own transformation. A conservative seeking stability and security, he is both undone and redeemed by the fluid shiftings of his own identity politics. And though missing out on the Order of Canada, he is adopted into a greater, in every sense of the word, Canadian order.

Notes:
Review first published in the Toronto Star April 15, 2017.

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